Thursday, December 18, 2008
el tren hacia el norte
fue increible para mi ver todos los problemas que el tuvo que enfrentar para reunirse con su mama, pero lo mas interesante fue ver la importancia del tren en la historia de todos esos migrantes. no solo se ven forzados a volverse expertos en esquivar autoridades, sino que tambien tienen que aprender a respetar el tren, que se convierte en un ser vivo que devora personas. definitivamente un gran eye-opener.
aca un par de links sobre estos viajes:
http://www.youtube.com/watch?v=pCdbuH0NGak
http://www.youtube.com/watch?v=6JTs4RH9QzA
los perjuicios del prejuicio
aca va un link gracioso sobre el rechazo de los españoletes flipados contra los marroquies (o cualquiera que tenga facciones de ese tipo)
http://www.youtube.com/watch?v=FTYWwbGFI9U
Sunday, December 7, 2008
Choices to make on immigration policy
http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2008/05/19/choices_to_make_on_immigration_policy/
Thoughts on E.J.
I think the reason why E.J. still is lingering in my thoughts is because it made me more aware. It made me more aware of what is going on, what has been going on for many years with people migrating here from Central America.
Growing up, I always knew someone who had come from a different country. They were mostly Filipinos who came here by plane. Their experiences although can be similar to other immigrants, do not compare to those who travel from south of the U.S. north. The journey is very different and as E.J. shows, dangerous.
When reading the book, I visualized Enrique as a boy making a man's journey. The truth was he was made a man because of it. His story gave me great insight into something I knew little about. Now when I talk to people who have crossed the border, I find that they all share similar stories. They talk of the coyotes, and the lengths they took to get here. They show a drive that is unique to them. They risked their lives in hope of making it to a country that doesn't welcome them with open arms. Yet with the border patrol on constant watch, it does not deter the great flocks of immigrants making the cross.
Partly because of reading E.J. I have found that I want to write about what matters. I have a clearer picture of what kind of journalism I want to practice.
Thursday, December 4, 2008
Wednesday, December 3, 2008
The dark side of Enrique's Journey
Let's face it, there is much about Enrique's Journey that is inspirational, starting with Enrique's will to survive in the face of life-threatening danger, and the overwhelming desire to find his mother despite numerous setbacks. Then there are the good Samaritans (Olga, Padre Leo, the strangers who run alongside the trains with handouts) who provide food and clothing and shelter and hope to those who are making their journey or have had theirs cut short by injury.
But there is a dark side to Enrique's Journey, one that should be brought to the light, but probably won't. The gangsters, or bandits, who rob and beat Enrique and others like him seeking passage from South America to the United States should be brought to justice, but never will be because law enforcement is just as dirty and unconscionable.
Together, police and immigration officers along with bandits prey on those who can barely defend themselves and have little or nothing to give in the way of money for bribes. They are helpless, and are taken advantage of by vultures who shoot and stab and beat defenseless young boys and rape girls and women because they can and there are no consequences because those who are supposed to be protecting the victims are also taking advantage of them.
Perhaps I'm being a bit idealistic here, but the media has an obligation to report this kind of abuse, regardless if the victims are illegal aliens or not. This is a human rights issue and deserves the media's full attention. Whether or not it would do any good is another story, perhaps it's been done and nobody cares enough to do anything about it because we're talking about immigrants who are in the country illegally (whether Mexico or the U.S.).
Here is a link to a story about this very issue -- immigrants being robbed by bndits. More stories like this fleshed out into a feature story with lots of pictures for, say, a Sunday magazine story, might go a long way in raising awareness.
http://www.highbeam.com/doc/1G1-166158866.html
Those who prey on defenseless children should be exposed for who they are: criminals. I know, they make the world go 'round, much like cockroaches and gang-bangers in our country. They'll be around as long as they serve a purpose.
What's interesting about Enrique's Journey is that it's a story of good and bad; one is always in direct conflict with the other. You have the spiritual on one side (Olga, Father Leo, good Samaritans), who want the best for their fellow man and are full of love and compassion, and the the non-spiritual (bandits, migra, policia) who don't protect and serve, but violate the dignity and the rights of others, which is non-spiritual and hateful and will be reconciled with consequences, maybe sooner, maybe later.
Tuesday, December 2, 2008
Giving back via Enrique's Journey
In my first blog entry about Enrique's Journey, I focused on Olga Sanchez Martinez, the woman who spends her own money on blood and medicine for wounded migrants and tirelessly spreads hope and faith among those who have none. While Olga's contributions and those of Padre Leo -- who goes out of his way to feed and shelter migrants during their journey -- cannot be overlooked, I believe those good Samaritans who give the immigrants food and water and clothing along their journey are equally as important to their safe and successful passage.
As I've said before, I think most Americans could care less about the plight of immigrants, and most are too selfish to care about helping those less fortunate, especially illegal immigrants. This attitude directly contrasts the one shared by the people Enrique encounters during his journey through Mexico who are poor, but share a greater sense of compassion and spirituality than most Americans I know.
These are people who, pardon the expression, "don't have a pot to piss in," but who, like Olga and Padre Leo, share a faith in God and serving others for salvation. This is a powerful message: that love and service will always be more powerful than hate and selfishness and prejudice.
In fact, many people have been inspired to take action after reading Enrique's Journey. A school from my hometown, La Jolla Country Day School, launched a campaign to raise money for Guatemalan women. Additionally, Isabel Allende Foundation helped Olga Sanchez build a bakery to generate income for a migrant shelter.
While there are too many projects to mention here, I think an interesting angle for media coverage should be the people who run from their homes to the trains with care packages that can mean the difference between life and death for migrants who go days without food while trying to negotiate dangerous train tops and box cars. These young men rely, almost depend on these good deeds for their survival -- without the scraps of food and clothing, their journeys would probably go unfinished.
And these gifts aren't coming from rich people with plenty of disposable income, they're coming from poor people who are rich in faith and compassion, who don't care where these people are coming from or where they're going, just that the immigrants are trying to make a better life for themselves.
Thursday, November 27, 2008
In the land of god and man
I just couldn't connect to the chapter becasue I found it to be irrelevant. Now if Silvana was talking about Middle Eastern women, then I could see why it was an important topic to write about. In certain Arab religions, the woman must be a virgin when she gets married and the grooms family wants the bed sheets to prove it. Her life is at risk if they find out she lied and was i fact not pure. Her family, her father would lose his honor. To certain cultures, honor id everything, and the one who ruins or takes away that honor must be punished. This means that brides are killed and its mst likely done by a family member. Heres a link to an article where an Arab woman asks if its odd that she wants her hymen repaired becasue she is to wed an Arab man.
http://www.goaskalice.columbia.edu/2272.html
What's also interesting about this story is that Sam Quinones actually investigated the story, by traveling to coffee fields throughout Mexico to see what the problem was. Sam traveled to such locations as Guatemala, Veracruz, Mexico City, and the Sierra Madre Mountains. I bleieve this stoyr took place sometime around 2002, but I am not too sure?
Below are two links. The first link is about the International Coffee Crisis and it's overall story. The second link is an interview with Sam Quinones, regarding his investigation of the coffee fields...which is very interesting. Hope you enjoy!
http://www.pbs.org/frontlineworld/stories/guatemala.mexico/thestory.html
http://www.pbs.org/frontlineworld/stories/guatemala.mexico/quinones.html
Monday, November 24, 2008
Journalists targeted in Drug War
Friday, November 21, 2008
In the Land of God and Delusion
In the Land of God and Man opened my eyes to a way of life that I didn't know still existed. I learned about a culture in Latin America where women are taught to be seen (look good) and not heard (don't think), while their selfish, chauvinistic husbands do whatever they want (have unprotected sex) with whomever they want (men) without being held accountable. Unfortunately, in this scenario, it is often the unsuspecting wife who pays the ultimate price (her life) because of this double standard.
Somehow, someway author Silvana Paternostro manages to break away from a pattern of thinking and living that continues to dominate her culture. I respect Paternostro for learning to think on her own, and for the courage to confront issues (gender, infidelity, homosexuality, AIDS) and institutions (marriage, religion, family) that are off limits in her country.
It is the sexual double standard Paternostro exposes in her book that should be addressed by the media because it affects the health and well-being of Latin American communities where these practices still exist, particularly among men. I think this topic calls out for a a series of features that focus on the relationship between men and women and their families and how the church shapes their values.
Living in the United States put Paternostro in touch with women who thought differently from those she had always been surrounded by in Columbia. It was in the U.S. that she "learned the jargon of equality, independence, and empowerment." Surely there are women living in this country who come from similar backgrounds who still have their heads in the sand, who could benefit from media coverage and learn to confront the outdated institutions that keep them in the dark while costing them their happiness and perhaps their lives in the end.
Fewer Mexicans Leaving Homeland
Sunday, November 16, 2008
White Privilege: Unpacking the Invisible Knapsack
http://mmcisaac.faculty.asu.edu/emc598ge/Unpacking.html
De Colores Part 3
I read an article called "Unpacking the Invisible Knapsack" by Peggy McIntosh and it talked about all the privileges white people get to enjoy compared to their colored neighbors. It remained me of Martinez's 12th chapter in her book because the lists of things in the invisible knapsack are all "privileges" that white people have. They are not given these privileges but are somehow born with them because of the color of their skin. Martinez talks about how not only Latinos have been discriminated against but also other people of color simply because they were different from white people.
Other thing that Martinez offered me in he readings was a sense of past. I mean she was able to shed light on my cultural heritage that I had never known before. I had no clue about the major protests and walk out that Latinos were involved in or how they had to use the colored bathrooms with the blacks during segregation. It truly opened my eyes to how the W.A.S.P.s shaped history books and decided to completely or for the most part leave out people of color for whatever reasons.
Saturday, November 15, 2008
De Colores Means All of Us
By Richard Castañeda
The environmental racism portion of part 3 was a very engaging read because it showed me a different type of racism. I didn’t know that that sort of environmental racism occurred in this country. I’ve heard of cases in other countries by companies dumping chemicals in local water supplies, but to have that happen in the United States as well is very alarming.
It is interesting to see how racism extends this far. There are obviously more factors to racism other than the economical impact and academic impact that were explored in the first two parts.
Despite the horror stories of poor families enduring such deplorable living conditions, it was very uplifting to read how members within those affected communities stood up for their rights and defeated the corporations that were destroying their neighborhoods. The fact that community organizations took on these corporations and won is a testament to the fact that justice will eventually prevail.
Part 4 was even more inspirational with further exploration into the limitations Chicanos and Latinos face in higher education. The case of Rudy Acuña was interesting because, as a qualified person to teach and lead Chicano Studies at UCSB, he was rejected because of his “radical views.”
I reflected a lot of this section because I have always felt that colleges and universities are a special place for a person to grow. Right after high school that notion that you know everything immediately gets wiped away. The real world seems to arrive at your doorstep without a proper welcome. Sometimes it’s the classmates you meet that influence you to read different books or articles that eventually shape the opinions you carry with you for years to come or your entire life. Sometimes its faculty that inspires you by assigning homework, essays, tests that teach you and also enlighten you.
The reason I state that is because it alarms me that a board of people decides what will be taught to you and whether or not that is the best education you deserve from that institution. It’s very ironic that the board considered Acuña a Marxist and incapable of teaching at UCSB because of his views. Considering their deceitful approach to denying his appointment to UCSB, the board appeared totalitarian.
I would like to think that narrow-minded approach to educational goals does not exist at CSUN. Considering our diversity on campus it would be shame to have people elected to higher positions in this university who control what curriculum is best suited for me with a hidden agenda.
De Colores Means All of Us
By Richard Castañeda
Elizabeth Martinez brings up many interesting points regarding the prejudice and injustice many immigrants face when they emigrate to the United States. What I most got out of the reading were all the accounts of the inhumanity by the border patrols agents against Mexican immigrants and civilian violence against immigrants.
It’s very alarming that in the University of Nevada in Las Vegas those two students set the Indian student on fire because they didn’t want any more foreign students on their campus. How desensitized to violence has this society become when random acts of incredible violence, such as murder, becomes a practical answer to the immigration problem?
Martinez’s research reaches in deep, past the race issue and into education. When she brought up the various examples of Mexican history being omitted from more than one textbook that is widely used in Californian schools, I began to think back to my education. Since this book was written around the time that I was still in elementary school, many of the examples actually coincide with my experiences there. I remember reading about The Alamo and how “courageous” my so-called ancestors were in that battle. I remember reading how we tried to “liberate” Mexico from their “failed” political system.
If anything, that actually struck the most to me. Its what came home the most. Unlike many other books that seek to explain social injustice, Martinez does not confine her research only to the plight of Mexicans and Chicanos, she is actually inclusive of other immigrants. The notion, especially in California, is that when one mentions the word, “immigrant,” assumption automatically leads the ignorant, or the not-so-well-informed, to associate that term only with Mexicans and other Latinos.
Martinez gave excellent examples of the violence Asians have experienced. One example stands out the most to me. The Chinese person who was murdered in Detroit by rival car manufacturing workers because they thought he was Japanese and the cause of their lower income. Its extremely hard for me to wrap my mind around the rationale used by those two ignorant workers that killed that innocent man. I believe that to truly understand the reasons behind people’s hatred, you must first understand their educational background. How does a flawed belief become such a mantra to these people? It begins at home and it gets reinforced in schools that employ flawed curriculums that don’t fully explore the truth in our country’s history.
There are countless reasons that may influence a person to react a certain way against another person. Ultimately, its what is taught to us that reinforces those beliefs. Whether this bigotry is taught in school or by parents, one thing remains certain: we need to do a better job of explaining history in a more truthful manner. This country, like many others, was founded in a very corrupt way. Martinez reinforces this sentiment by pointing out the flawed language used by publishers who distribute textbooks to our schools. By sugarcoating the past and not making the truth sting as much, what are we teaching our children? This country made many mistakes that it has yet to apologize for, and the more people don’t implore their government to fess up to their mistakes and to make things right, the more injustices, like the many examples mentioned throughout these 80 pages, will occur. History always repeats itself when we don’t learn it the first time around.
Friday, November 14, 2008
Politics, South Gate style
I read the Saga of South Gate, Chapter 3 of Anotnio's Gun and Delfino's Dream, with equal parts bewilderment and amazement. On one hand I found it hard to believe that a sociopath like Albert Robles was allowed to walk the streets, let alone govern a city. Not only did Robles deceive residents he robbed their city blind and justified his actions every step of the way.
But it was the community that had the last laugh, overcoming differences and pulling together to kick Robles and his pals off the city council. That in itself was what I found to be remarkable, that a group of people who didn't see eye to eye could put aside their differences and work together for the greater good -- in this case standing up against a dishonest councilman and his cronies by holding them responsible.
Robles and his robots may have won the fight, but they failed to win the war -- they underestimated their constituents, who learned the value of teamwork and organization and what it means to take your rights as a U.S. citizen seriously. Makes me wonder how much of this is going on in cities throughout California and the U.S. today.
Which brings me to my point: Without journalists keping an eye on city government more cities like South Gate would get fleeced by the men and women elected as trusted servants. Albert Robles was able to successfully manipulate a system in which a large majority of residents were either apathetic and ignorant or both, and the media didn't bother paying any attention until things got way out of hand. Which is precisly what drove a bunch of people who never got involved in city politics to get involved, and make it harder if not impossible for the type of corruption Sam Quinones writes about to happen in the future.
What I found hard to believe was that those mailers were circulating and there was no media coverage to speak of. Apparently nobody was doing their job. Which is Quinones's book, particularly Chapter 3, should be required reading for journalism graduates and community journalists who don't know their way around city hall. There are tons of stories out there that never get told because reporters are too lazy to find them.
Tuesday, November 11, 2008
Antonio's Gun & Delfino's Dream
Sam Quinones has great storytelling abilities which bring to life the stories he recounts in this book. Stories that other newspapers might find insignificant paint a picture of a culture that struggles to assimilate itself in a new society while remaining true to its roots.
The most compelling story in this collection is the lengthy "A Soccer Season in Southwest Kansas." The conflict between achieving a higher education while supporting the family monetarily. Poorer families value labor over education. It's sad to see these ideals still exist. This chapter resonated the most within me because my parents always made examples of their journey to this country, much in the same way that Delfino came to the U.S.
My parents came here illegally and within twenty years, became U.S. citizens who proudly vote speak English and contribute to this society. They always taught me that their hard work will be paid off when I graduate from CSUN.
It's baffling to see why families would want to keep their children working menial jobs that neither progress their financial situation or their social standing.
It's humbling to see that the perception of hard work will eventually reward them, but also, its important to note that without education, we're nothing.
When I read this chapter on Kansas, I came to the conclusion that the reason Latinos struggle in this country is because we mismanage our priorities. Success shouldn't be measured in money, rather it should be intelligence.
The chapter repeated that anyone could perform those odd jobs at the meat packing plants. It's fine to pursue a job like that to get on your feet, much like the Vietnamese did, but to get comfortable and earn enough money to build a house back in Mexico isn't enough of a reason to risk your life to come to the U.S. to earn a quick buck.
For this reason, I also enjoyed the "Atolinga" chapter because those stories of triumph and success should be told often. Immigrants went from nobodies in Chicago to creating a restaurant empire. That's inspiring.
Whatever the purpose Quinones had in compiling the book in the manner he did, I like the fact that the different stories he presented all showed different people and their individual perceptions of success in the U.S.
For one, becoming an elected official was success. For another, it was building a restaurant. For another, it was playing in a winning soccer team. There are so many people with different paths towards success and I think this book does a great job at presenting that notion.
I really enjoy the style Quinones uses because this is another one of those page-turner books. Not quite as exciting as "Enrique's Journey," but to learn of another person's struggle to earn a buck is enough of a reason to keep flipping to the next page.
Monday, November 10, 2008
The Tomato King
I did however find it a great item to add of the character Piporro into the story. I'm surprised Quinones waited till about mid chapter to bring him up. It would have made for a great anecdotal beginning telling of the story of Piporro and then comparing him to Bermudez. All in all the writing style of Quinones is refreshing. He brings the stories of immigrants to life with colorful words kept simple that makes the reading enjoyable.
Bermudez article link
http://agren.blogspot.com/2005/12/zacatecas-tomato-king-plagued-by.html
Thursday, November 6, 2008
About Delfino's Dream first half
I also really liked the second and third chapters because they allow the reader to see how immigrants are struggling with the definition of home and how they’re starting to play an important role in Mexican and U.S. politics. That, however, is not always a good thing, like in the case of Albert Cortez, the councilman from South Gate, who used tactics from the Mexican PRI to gain power and get rid of his opponents. But I would also argue that those methods, which are described by the writer as having a Mexican origin, are also present in any election in the Latin American informal elections, where defamatory campaigns and giveaways of beans, rice or milk for the marginalized classes are common.
Another part of the book that caught my attention was when Delfino and his co-workers who weren’t from Mexico City were abused and mistreated by the natives. While the Mexican government asks for better treatment for immigrants in the U.S., Central American and people who migrate from the provinces to the big cities are abused and exploited in Mexico. That’s an interesting potential story, because I don’t think that type of discrimination is getting much coverage in the Mexican media.
Tuesday, November 4, 2008
1 more about Kike's journey
Maybe another story could be about the camps of migrants that have sprouted along the border and that, at the same time, concentrate more interesting potential personal profiles, from the migrants to the “coyotes” or “pateros”. This type of story is asking for a multimedia project, because the concentration of rich stories makes it possible to explore many aspects of the immigration issue and also demonstrates why more and more profound coverage is urgently needed.
While it is true not all migrants gather in this sort of camps, because big groups of them and smugglers wonder around in cities such as Tijuana and Ciudad Juarez, this type of project is attractive because it allows me to explore the interpersonal dynamics, business and interests that develop in that context.
Not only would it be interesting to do this story because these human settlements are perhaps ignored by immigration authorities (maintaining the pattern of migration and assuring more people send money back home?), but also because it lets me cover how people and communities are affected by the process of immigration directly or indirectly (e.g. how migrants pick up an addiction or how the closest town to the camp is affected economically or judicially by its chaos). Unfortunately, many migrants are stranded on the border, floating in a limbo of uncertainty, and begin to organize in gangs and commit crimes, mixing themselves with drug and human smugglers to redefine, along the way, border communities.
Similarly, I think that a good story could be developed exploring the causes of the high rate of alcoholism and drug use among Latin American immigrants. While many attribute these tendencies to their new lives in the
About Kike's Journey
After reading “Enrique’s Journey,” I was impressed by the amount of ideas for potential stories about circumstances or secondary characters in the book. Among the ideas that I think would make beautiful stories are profiles about all the characters that somehow helped migrants during their journey to the north, because thanks to their personal sacrifice and vocation many lives have been (and are) saved.
Although the stories about all these characters were superficially covered by Sonia Nazario in the book, the richness of their lives and how they fit in the immigration issue make me think that a more profound version of their stories would be a very educational and moving project.
The stories of Olga Sanchez Martinez, director of a hospice that assists injured migrants, or father Leo from Nuevo Laredo, aside from the people who threw food and water to the trains, are clear examples that oasis of humanity exist in the solitary and inclement journey to the U.S. The reasons that lead all these people to dedicate their lives to helping immigrants and their valuable opinions about different aspects of the immigration issue make these potential stories very interesting.
While it is evident that the richness of these potential stories makes them attractive for print media, the vast variety of visual elements in all of them also convince me that a story with photo essays or at least some video clips could be developed. Even though I never liked the journalistic ideology of “if it bleeds, it leads,” I admit that the numerous strong images that could be compiled about these migrants and how they’re helped by good Samaritans would be unique and fascinating.
Enrique's Journey
Wednesday, October 29, 2008
Enrique's Journey Discussion
Due to a bad cold, I can't make it in today. I'll chip in my two cents here:
Most of the sympathy I had for Enrique up through chapter 6 steeply declined in the seventh chapter as fights ensued with Lourdes. He was so resolute to be with her that he endured an epic journey at the expense of his general well being, health and almost his life, only to arrive at his mother's doorstep and fall back into addiction.
His insensitivity towards Lourdes is understandable because of his 11 year resentment, but why make such a long journey just to fight with Lourdes? His emotions get the best of him during many of those fights. His escape is in his vices. He drinks and smokes marijuana with his buddies from work. For a person who condemned his mother for not being there for him during his childhood, he risked doing the same for his own daughter. What if he got in an accident because of drunk driving? What if he died in said accident? What would happen to his daughter and Maria Isabel? He becomes extremely reckless and completely disregards his own family in the name of his addictions.
He somewhat redeemed himself after returning to North Carolina after moving to Florida with Lourdes. His independence showed a lot of maturity. Ironically, his relationship with her became stronger with the distance.
There is such a large scope to this story that the book hardly ever gets a chance to properly explore. It isn't until the afterward that the most heartwarming encounter occurs. Belky finally meets her mother in Sabado Gigante. That was the most touching moment because both women longed to see each other, but it seems Belky wanted to see Lourdes much more than the other way around.
Perhaps its the way this book was compiled and presented, but I think its a little unfair to judge Lourdes as a negligent parent or slightly apathetic based on the little information we have of her motives and opinions. Its very easy to judge Lourdes negatively based on what the reader is able to discern, but then again, placing oneself in her shoes, it must be difficult to return to a life in Honduras that is much different from the one she's lived for almost two decades in the U.S.
This book has a wonderful way of luring the reader and appealing to their sympathy. Its style is slightly off-putting because it tells rather than shows the action and drama of Enrique's journey. For such a compelling story, the scope in which it was presented doesn't do his journey justice. This book could easily be double the size (maybe even triple) to adequately explain everyone's background as a means to fully infer everyone's behavior towards each other justifiably.
As I explained last class, earlier in the book, Lourdes gets pregnant, has Diana, is abandoned by Santos in the span of a paragraph. There is so much missing, in terms of details, that the reader needs to adequately form an opinion of all these characters.
In all though, it is an amazing story. Its achieves its goal of leaving the reader wanting more. Conversely, that is also its drawback. It doesn't present enough information to properly inform the reader.
Tuesday, October 28, 2008
AP Story on Central American Immigrants in Mexico
Thursday, October 23, 2008
Monday, October 20, 2008
Reaction to YouTube videos
This is the first book I've read where the author was a journalist who followed someone and retraced their steps in a book. I think Sonia is a very brave journalist and went to great lengths to write this book. She not only journeyed to a different country but she put her life at risks several times.
Her writing is simple. She is very descriptive and the book is a great read. It puts a face to immigrants that are looked down upon and seen as a burden in the U.S. These people dye trying to enter our home and it makes them very brave. I don't think too many Americans would be able to say that they would do the same.
Sonia presents the story in a non bias way. She isn’t telling the reader to feel sorry for Enrique or to criticize his mother for leaving him. She is a good journalist and reports on what is happening and leaves it to the reader to make up their own mind about it. What gives her credibility as a journalist is that Sonia went out and interviewed many people. She is not only telling a story about a boy who is looking for his mother, but she is telling the reader that his story is not unique. His story is the story of many and she does so by including facts along the way which makes the book so interesting.
Sunday, October 12, 2008
Journey through Mexico on the Trains
This video embedding code was disabled but click on it, definitely worth watching.
http://www.youtube.com/watch?v=w2duGwtVZC0
Wednesday, September 24, 2008
In the Land of God and Man: Chapters 1 and 2
She eases the reader into the controversial subjects of sex, equal rights and abortion by introducing the reader to her adolescence in Barranquilla, Colombia. She tells of how she moved from Colombia to New York to become a journalist, all the while denouncing the life she might have had in Colombia as a sub servant wife and/or mother had she decided not to leave her country.
She has very biased views regarding the role of women in Latin America and with just cause. The horrifying stories of women experiencing self-induced abortions and the taboos of sex in an overwhelming conservative society which regards politics above anything else is disgusting to say the least.
Paternostro not only blames politics for oppressing women, she also extends the blame to religion. The Catholic religion plays a major role in Latin America because 90% of the church is comprised of Latin Americans. Their conservative views towards sex and contraception, according to Paternostro, are to blame for women’s unwillingness to become aware of their own sexuality.
She begins to tie religion to the oppression of women by including a psalm at the beginning of chapter two. The psalm excerpt reinforces how men are dominant. Paternostro discusses how priests are reluctant to accept the use of condoms as a practical means of avoiding unwanted pregnancies and to prevent the further proliferation of sexually transmitted diseases.
Paternostro notes how women have come a long way in politics, but still have a long way to go. She acknowledges that her criticisms might fall on deaf ears because there have been women presidents and women in high-ranking positions within the government. She notes, however, that the positions women have in government, have either been given away by men or they are placed in positions that are not decision-making positions within the government.
Paternostro notes that in order for women to truly ascend to a political level worth merit, women must earn positions in which they make the decisions that affect society on a larger scale. Not just earning a position as Minister of Tourism.
But not all blame can rest on men and the machismo in which they dominate politics. Some of the blame ultimately rests on the women who are either refuse to be informed or have bought into the ideals that their husbands and fathers have taught them through the years of being second-class to men.
Even some of the women who vie for positions like vice president, president, or high-ranking minister, still do not support the feminist movement and the ideals it entails. They still support the machismo politics that don’t give women an equal voice.
It is perhaps the reinforcement of these beliefs from childhood into adulthood that prevents some women from realizing they are contributing to their own struggle. Beliefs are hard to change or abandon when they become a natural part of one’s life, so it is understandable to see why women would side with the church regarding condoms. Its conceivable to see why some women would prefer a life of staying at home and tending after the kids and the husband. What is not understandable, however, is for the women who wish to break free of that mold, to still be expected to fulfill their household roles and still struggle to be equal to a man in society.
Tuesday, September 23, 2008
Higher abortion rates for African Americans and Latinas
Read the article by Susan A. Cohen: Abortion and Women of Color: The Bigger Picture, published by the Guttmacher Policy Review. Abortion rates of African Americans and Latinas are five and three times higher than those of white women, the article says.